--- title: "Hurt by the Church: Wolves, Weeds and the Good Shepherd" category: "spiritual-disciplines" description: "People in church get hurt by the people they trusted. Scripture names four kinds of hurt: brothers who fail you, shepherds who harm, wolves who prey, and the weeds of the world. It answers each one differently, and it points every one of them to the Good Shepherd who stays." tags: ["ezekiel", "john", "acts", "psalms", "2-timothy", "3-john", "matthew", "church", "church-discipline", "reconciliation", "method/word-study", "lang/greek", "lang/hebrew"] questions: ["I've been hurt by my church. What does the Bible say?", "What should I do about a pastor who abuses his position?"] draft: false primary_passage: "Ezekiel 34:1-16; John 10:11-13; Acts 20:28-31" bible_references: ["Psalm 55:12-14", "Psalm 55:20-22", "Psalm 41:9", "John 13:18", "John 1:11", "John 6:66-68", "Mark 14:50", "John 9:34-35", "John 10:1-11", "Isaiah 42:3", "Leviticus 25:46", "Leviticus 25:53", "Acts 15:37-39", "Philippians 4:2-3", "2 Timothy 4:10-17", "John 21:15-17", "Colossians 3:13", "Ephesians 4:31-32", "Matthew 18:15", "Matthew 18:21-22", "Luke 17:3-4", "1 Corinthians 6:7", "Galatians 6:1-2", "3 John 9-11", "1 Peter 5:2-4", "Matthew 20:25-28", "Exodus 1:13-14", "Leviticus 25:43", "Romans 13:3-4", "Matthew 7:15-16", "Matthew 10:16", "1 John 4:1-3", "Galatians 1:6-9", "2 Peter 2:1-3", "2 Timothy 4:3-4", "Titus 1:10-11", "Jude 3-4", "Jude 12", "Romans 16:17-18", "2 Timothy 3:5", "Matthew 13:24-30", "Matthew 13:36-43", "1 Corinthians 5:11-13", "Hebrews 10:25", "Hebrews 12:14-15", "Psalm 34:18", "Matthew 12:20", "Hebrews 4:15"] date_created: 2026-10-02 date_modified: 2026-10-21 ai_provider_models: - anthropic/claude-opus-5.5 --- # Hurt by the Church: Wolves, Weeds and the Good Shepherd The deepest wounds many Christians carry did not come from the world. They came from a friend in the next pew, a small-group leader, a pastor. David knew it: "It is not an enemy who taunts me— then I could bear it ... But it is you, a man, my equal, my companion, my familiar friend. We used to take sweet counsel together; within God's house we walked in the throng" (Psalm 55:12-14, ESV). Scripture is plain about this. It names the hurt, and it tells apart four kinds that are often blurred together, because each needs a different answer. **In one sentence:** Jesus was betrayed by a friend, deserted by His disciples and opposed by His people's shepherds, so He knows church hurt from the inside; Scripture tells you to forgive and restore the brother who fails you, expose the shepherd who harms and the wolf who preys, and leave the weeds of the world to the harvest; and the Good Shepherd Himself seeks, binds up and keeps His sheep, so you can stay with His people. > ✝️ Ezekiel 34:15-16 (ESV) > > 15 I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the > Lord GOD. 16 I will seek the lost, and I will bring back the strayed, and I will bind up the > injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed > them in justice. ## Key Takeaways *(This section follows the [Key Takeaways](https://the-way.lewy.au/about/key-takeaways/) format — see that page for what each part is for.)* ### Types & Prophecy - **Prophecy.** Ezekiel's word against Israel's selfish shepherds ends with God's promise to shepherd His sheep Himself (Ezekiel 34:11, 15). Jesus took the title: "I am the good shepherd. The good shepherd lays down his life for the sheep" (John 10:11, ESV). - **Type.** David's betrayal by his "familiar friend" (Psalm 55:13; 41:9) patterns the Son of David's betrayal. Jesus quoted Psalm 41:9 of Judas: "He who ate my bread has lifted his heel against me" (John 13:18, ESV). ### Lessons about Jesus - **He was hurt by His own.** "He came to his own, and his own people did not receive him" (John 1:11, ESV). At His arrest "they all left him and fled" (Mark 14:50, ESV). - **He restores the ones who failed Him.** Peter denied Him three times; Jesus asked him three times, "Do you love me?" and gave him His sheep to feed (John 21:15-17). - **He stays when others run.** The hired hand "sees the wolf coming and leaves the sheep and flees" (John 10:12, ESV). The Good Shepherd lays down His life. ### Memory verses > ✝️ Psalm 55:22 (ESV) > > 22 Cast your burden on the LORD, and he will sustain you; he will never permit the righteous to be > moved. > ✝️ John 10:11 (ESV) > > 11 I am the good shepherd. The good shepherd lays down his life for the sheep. ### Be Transformed - **Think.** Name what happened to you accurately: a brother who failed you, a shepherd who misused you, or a wolf who preyed on you. Scripture answers each one differently. - **Attitude.** Hand the judgment to God. "Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds" (2 Timothy 4:14, ESV). - **Do.** If a brother wronged you, go to him (Matthew 18:15). If a leader committed a crime, report it to the authorities. If you have stopped gathering, find one believer you trust this week and tell them where you are. ### Prayer Father, you are near to the brokenhearted and you save the crushed in spirit. Your Son Jesus was betrayed by a friend and deserted by those He loved, and He knows this from the inside. Thank you that He is the Good Shepherd who stays, who seeks the lost and binds up the injured. Give us grace to forgive the brothers and sisters who have failed us, wisdom to recognise wolves, and courage to expose what is evil. Keep bitterness from taking root in us. Heal what has been broken, and bring us back into the company of your people. In Jesus' name. Amen. ## Study outline - [Jesus was hurt by His own](#jesus-was-hurt-by-his-own). Rejection, betrayal and desertion, and the psalm He fulfilled. - [Brothers who fail you](#brothers-who-fail-you). Quarrels and desertion among real believers, and the road back. - [Shepherds who harm](#shepherds-who-harm). Ezekiel 34, Diotrephes, the word Jesus and Peter used for domineering, and when the harm is a crime. - [Wolves and false teachers](#wolves-and-false-teachers). Who the wolves are, how Scripture tells you to test them, and what to do. - [Weeds in the field](#weeds-in-the-field). Matthew 13 read as Jesus explained it, and what it means for the church. - [Staying with His people](#staying-with-his-people). Leaving a church, leaving the church, and the bruised reed. - [Discussion questions](#discussion-questions). Six, for a group or on your own. ## Jesus was hurt by His own John's Gospel opens with rejection: "He came to his own, and his own people did not receive him" (John 1:11, ESV). After the bread of life discourse "many of his disciples turned back and no longer walked with him" (John 6:66, ESV). Judas, who ate at His table, sold Him. At the arrest "they all left him and fled" (Mark 14:50, ESV), and Peter denied Him three times. Jesus read His betrayal in David's psalm: "But the Scripture will be fulfilled, 'He who ate my bread has lifted his heel against me'" (John 13:18, ESV, quoting Psalm 41:9). Psalm 55 describes the same wound. The friend "stretched out his hand against his friends; he violated his covenant. His speech was smooth as butter, yet war was in his heart" (Psalm 55:20-21, ESV). The psalm does not stop at the wound. It turns: "Cast your burden on the LORD, and he will sustain you" (Psalm 55:22, ESV). **This shows that God gives you a Saviour who has felt church hurt Himself.** "We do not have a high priest who is unable to sympathize with our weaknesses" (Hebrews 4:15, ESV). ## Brothers who fail you ### Real believers, real quarrels Some hurt comes from believers who love the Lord and still let you down. Paul refused to take Mark on a second journey because Mark "had withdrawn from them in Pamphylia" (Acts 15:38, ESV). Barnabas disagreed, and "there arose a sharp disagreement, so that they separated from each other" (Acts 15:39, ESV). Paul begged two women who had "labored side by side with me in the gospel" to "agree in the Lord" (Philippians 4:2-3, ESV). At the end of his life he wrote, "Demas, in love with this present world, has deserted me ... At my first defense no one came to stand by me, but all deserted me" (2 Timothy 4:10, 16, ESV). ### The road back Scripture answers this kind of hurt with forgiveness and restoration: - **Go to him.** "If your brother sins against you, go and tell him his fault, between you and him alone" (Matthew 18:15, ESV). See [Where Two or Three Are Gathered](https://the-way.lewy.au/israel-and-church/where-two-or-three-are-gathered/). - **Bear with and forgive.** "Bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive" (Colossians 3:13, ESV). Peter asked whether seven times was enough; Jesus said "seventy-seven times" (Matthew 18:21-22, ESV). - **Be willing to absorb a loss.** "Why not rather suffer wrong? Why not rather be defrauded?" (1 Corinthians 6:7, ESV). - **Restore gently.** "You who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted" (Galatians 6:1, ESV). It can end well. Years after the split, Paul wrote, "Get Mark and bring him with you, for he is very useful to me for ministry" (2 Timothy 4:11, ESV). Of those who deserted him he prayed, "May it not be charged against them!" (2 Timothy 4:16, ESV). How forgiveness relates to repentance and to trust (Luke 17:3-4) is the subject of [Forgive Us Our Debts](https://the-way.lewy.au/christian-life/forgiveness/). ## Shepherds who harm ### Ezekiel 34: ruled with harshness Ezekiel 34 is God's indictment of Israel's leaders, whom He calls shepherds. "Ah, shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep?" (Ezekiel 34:2, ESV). The charge lists what they failed to do, and then what they did: "The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them" (Ezekiel 34:4, ESV). "Harshness" is פֶּרֶךְ (*perek*, H6531). It occurs six times. Twice it is Egypt's slavery: "they ruthlessly made the people of Israel work as slaves" (Exodus 1:13, ESV). Three times it is the law forbidding anyone, Israelite or foreign master, to rule an Israelite that way: "You shall not rule over him ruthlessly but shall fear your God" (Leviticus 25:43, ESV). The sixth is Ezekiel 34:4. Israel's shepherds ruled God's flock the way Pharaoh ruled slaves. God's answer is to take the flock back: "I will rescue my sheep from their mouths ... I myself will search for my sheep and will seek them out" (Ezekiel 34:10-11, ESV). ### Diotrephes and domineering The New Testament has its own example. Diotrephes, "who likes to put himself first," talked "wicked nonsense" against the apostle, refused to welcome travelling believers, "and also stops those who want to and puts them out of the church" (3 John 9-10, ESV). John's response was to name it: "if I come, I will bring up what he is doing." Jesus forbade that kind of rule. "The rulers of the Gentiles lord it over them ... It shall not be so among you" (Matthew 20:25-26, ESV). Peter uses the same word when he instructs elders: shepherd the flock "not domineering over those in your charge, but being examples to the flock" (1 Peter 5:3, ESV). Κατακυριεύω (*katakyrieuō*, G2634) is "lord it over" in Matthew 20:25 and "domineering" in 1 Peter 5:3. ### When the harm is a crime When a leader's harm is a crime, the church is not the only authority God has given. The governing authority "is God's servant for your good ... he does not bear the sword in vain" (Romans 13:4, ESV). Reporting abuse to the police puts it before the servant God appointed to punish wrongdoing. You can forgive a leader and still report the crime and keep your distance; [Forgive Us Our Debts](https://the-way.lewy.au/christian-life/forgiveness/#guard) shows Paul doing both with Alexander the coppersmith. ## Wolves and false teachers ### Two kinds of wolf λύκος (*lykos*, G3074), "wolf", occurs six times in the New Testament. In two, the wolves are outside: Jesus sends His disciples "as sheep in the midst of wolves" (Matthew 10:16, ESV; Luke 10:3). In the other four they come for the flock. "Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves" (Matthew 7:15, ESV). The hired hand flees when "the wolf snatches them and scatters them" (John 10:12, ESV). And Paul warned the Ephesian elders: > ✝️ Acts 20:29-31 (ESV) > > 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; > 30 and from among your own selves will arise men speaking twisted things, to draw away the > disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night > or day to admonish every one with tears. Peter expected the same: "there will be false teachers among you" (2 Peter 2:1, ESV). Jude said they had "crept in unnoticed" and were "hidden reefs at your love feasts ... shepherds feeding themselves" (Jude 4, 12, ESV), Ezekiel's charge again. ### How to test them Scripture gives tests you can use. [Test the Spirits](https://the-way.lewy.au/christian-life/test-the-spirits/) works through them in full: - **What they say about Jesus.** "Every spirit that confesses that Jesus Christ has come in the flesh is from God" (1 John 4:2, ESV). - **Whether it is the gospel you received.** "If anyone is preaching to you a gospel contrary to the one you received, let him be accursed" (Galatians 1:9, ESV). - **Their fruit.** "You will recognize them by their fruits" (Matthew 7:16, ESV). - **Their appetite.** They "do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive" (Romans 16:18, ESV). "In their greed they will exploit you with false words" (2 Peter 2:3, ESV); they teach "for shameful gain" (Titus 1:11, ESV). - **Your own ears.** People "having itching ears ... will accumulate for themselves teachers to suit their own passions" (2 Timothy 4:3, ESV). A wolf is often given a hearing because he says what the flock wants. ### What to do "Watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them" (Romans 16:17, ESV). "Avoid such people" (2 Timothy 3:5, ESV). Elders must silence them (Titus 1:11). And every believer is to "contend for the faith that was once for all delivered to the saints" (Jude 3, ESV). **God means His sheep to be protected, and He gives you the truth to do it with.** ## Weeds in the field "Tares among the wheat" is often said of people in a church who are not what they seem. The word is ζιζάνιον (*zizanion*, G2215), a weed of the grain fields, and all eight of its New Testament uses are in this one parable. Jesus explained it Himself: > ✝️ Matthew 13:37-39 (ESV) > > 37 He answered, "The one who sows the good seed is the Son of Man. 38 The field is the world, and > the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy > who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. "The field is the world." The ESV Study Bible reads the parable as the kingdom in the world rather than within the church, and the NIV Biblical Theology Study Bible as the whole human community. The servants are told to leave the weeds until the harvest (Matthew 13:29-30): God's people do not purge the world of the wicked; the Son of Man will do that at the end of the age. Paul gives the church a different instruction about its own members: "Is it not those inside the church whom you are to judge? God judges those outside. 'Purge the evil person from among you'" (1 Corinthians 5:12-13, ESV). **The verdict.** Using the parable to say "the weeds will always be with us, leave them" is out of context when applied to sin inside a church; Paul says to deal with it. Using it to treat a fellow believer as a suspected weed is out of context too. Its fair use is the one Jesus gave: evil will grow beside good in the world until He comes, and He will sort it, so you do not have to. ## Staying with His people ### Leaving a church and leaving the church Scripture tells you to avoid wolves and those who cause divisions (Romans 16:17). Diotrephes put faithful people out of a church (3 John 10). The Pharisees cast out the man born blind (John 9:34); Jesus went and found him (John 9:35), then spoke to those leaders about the good shepherd (John 10:1-11). Being put out of a congregation by those who misuse their office does not put you out of Christ's flock. Sometimes leaving a particular church is right. Leaving the church is a different thing. "Not neglecting to meet together, as is the habit of some, but encouraging one another" (Hebrews 10:25, ESV). Hebrews also warns about what hurt can grow into: "See to it that no one fails to obtain the grace of God; that no 'root of bitterness' springs up and causes trouble, and by it many become defiled" (Hebrews 12:15, ESV). Forgiveness pulls that root up: you hand the account to your Father, who judges justly, and stop carrying it yourself (see [The freedom of forgiving](https://the-way.lewy.au/christian-life/forgiveness/#the-freedom-of-forgiving)). ### The bruised reed "The LORD is near to the brokenhearted and saves the crushed in spirit" (Psalm 34:18, ESV). Matthew applies Isaiah's Servant to Jesus: "a bruised reed he will not break, and a smoldering wick he will not quench" (Matthew 12:20, ESV). When many walked away from Him, Jesus asked the twelve, "Do you want to go away as well?" Peter answered, "Lord, to whom shall we go? You have the words of eternal life" (John 6:67-68, ESV). **So you may bring your hurt to Jesus, forgive the brother, name the wolf, and stay among His sheep under the Good Shepherd who will never leave you.** ## Discussion questions 1. **The language.** The "harshness" of Ezekiel 34:4 is the word used for Pharaoh's slavery (Exodus 1:13) and forbidden between Israelites (Leviticus 25:43). What does that comparison say about how God sees leaders who misuse His people? 2. **The text in its context.** Jesus explained the parable of the weeds Himself (Matthew 13:38). Why does it matter that the field is "the world"? 3. **Christ.** Jesus quoted Psalm 41:9 of Judas (John 13:18) and later restored Peter (John 21:15-17). What does each tell you about how He handles betrayal? 4. **The hard part.** Paul said "Purge the evil person from among you" (1 Corinthians 5:13) and also "Why not rather suffer wrong?" (1 Corinthians 6:7). How do you tell which one a situation calls for? 5. **Testing.** Of the tests in Romans 16:18, 1 John 4:2 and Galatians 1:9, which would have helped you or someone you know see a wolf sooner? 6. **Be transformed.** Paul prayed of those who deserted him, "May it not be charged against them!" (2 Timothy 4:16). Who is the person you need to pray that for, and what would it cost you? ## References & Recommended Reading - **ESV Study Bible** (Crossway) — verse text throughout; notes on Matthew 13:38, Ezekiel 34:1-16, Hebrews 12:15, 1 Corinthians 5 and 3 John 9-10. - **NIV Biblical Theology Study Bible** (Zondervan) — note on Matthew 13:38. - **NIV Cultural Backgrounds Study Bible** (Zondervan) — note on Ezekiel 34:4. - **Macula Greek (SBLGNT)** and **Macula Hebrew (WLC)** — occurrence data for λύκος, κατακυριεύω, ζιζάνιον and פֶּרֶךְ. ### On this site - [Forgive Us Our Debts](https://the-way.lewy.au/christian-life/forgiveness/) — what forgiving someone who hurt you asks of you, and what it does not. - [Test the Spirits](https://the-way.lewy.au/christian-life/test-the-spirits/) — how Scripture teaches you to recognise a false teacher: the Christ they preach, the life they live, and where they lead you. - [Where Two or Three Are Gathered](https://the-way.lewy.au/israel-and-church/where-two-or-three-are-gathered/) — going to a brother who has sinned, and church discipline. - [Scribes and Pharisees](https://the-way.lewy.au/scripture/scribes-and-pharisees/) — the religious leaders Jesus confronted. - [Assurance of Salvation](https://the-way.lewy.au/salvation/assurance-of-salvation/) — the Shepherd who keeps His sheep.